This installment of the continuing thread on the history of dots questions the sublime machinery of the primum mobile in the work of Galileo, particularly in his The Siderreal Messenger (Sidereus nuncius) of 1610. The reception of this extraordinary work was deep and profound, and the images of the “dots” were of extraordinary importance.
The perfection
of the Creator’s plan was being shown to be not-so-perfect in the late Renaissance, a major chink
showing up in the work of the dead Copernicus in 1543, which showed that the
Earth was not the center of the great cosmological eye. In the same year the body was also shown to
be not so much built in god’s image with its bitter working revealed in one of
the greatest anatomy books ever written, Vesalius’ revolutionary De Humani Corporis Fabrica .
Problematic bits
started showing up regularly wrapped in scientific proof: the existence of a vacuum, thought to be
impossible given the perfection of creation, was shown to exist in Otto von Guericke's Experiemnta nova (ut vocantur) Magdeburgica de
vacuo spatio (
When you consider Galileo and his use of the newly-invented telescope it is usually a little far down on the list of accomplishments that his explosion of the night sky is considered. In addition to everything he did (applying mathematics to the study of physics, understanding the physics of motion, developing the telescope and the microscope and other precision physical instruments and so on) Galileo pointed the not-yet-astronomically-used telescope to the sky and expanded the size of the universe by a factor of ten. It was so utterly astonishing an idea I can hardly think how the not-prepared mind of 1610 would’ve reacted to the idea. Certainly it was not a happy acknowledgment coming from the Holy Father, though a simple defense could’ve been that this miracle was divinely revealed ,and that it was there all of the time but just unknown to humans, and so not threatening the orthodoxy of Christian belief. But that wasn’t the case, and Galileo would soon enough be in trouble with the church and its inquisition in short order.
The dots in this image are the dots of never-before-seen stars, part of an
unobserved sky that was revealed only under magnification. The size and scope of the new bigness of the
universe was staggering, and of course opened the question immediately to the
possibilities of yet a larger universe revealed under yet more
magnification. I don’t know the answer to
this, and I wonder where Galileo might have publicly mused about how big the
universe might actually be, and if he ever dreamed about the possibilities of
telescopes that were 15 feet across rather than just two inches, and what those
beasts might reveal.
I like your noting that Galileo did not exactly endear himself to the Powers that Be in his day--even now, centuries later, there is still almost zero flexibility in the views of those who are running the Holy See. Not that they are unique in their seeming inability to include 'adaptability' as a new-found strength, of course, but I cannot find evidence in nature that being brittle works for the long haul.
It does tickle me that mankind can still fall for the "oh, we were wrong, but *now* we have it exactly right!" attitude today's experts can convey. Not all of them, though. I still remember RP Feynman answering a question after one of his nighttime lectures with this: "Hell, I don't know!" Feynman being Feynman, he then launched into a two-blackboard-filling speculation. I only understood the first part of his answer.
Posted by: Rick | 12 November 2009 at 07:52 AM